Text Analysis
Strong's | Transliteration | Greek | English | Morphology | 3588 [e] | hē | ἡ | - | Art-NFS | 1161 [e] | de | δὲ | but | Conj | 509 [e] | anōthen | ἄνωθεν | [the] from above | Adv | 4678 [e] | sophia | σοφία | wisdom, | N-NFS | 4412 [e] | prōton | πρῶτον | first | Adv-S | 3303 [e] | men | μὲν | indeed | Conj | 53 [e] | hagnē | ἁγνή | pure | Adj-NFS | 1510 [e] | estin | ἐστιν, | is, | V-PIA-3S | 1899 [e] | epeita | ἔπειτα | then | Adv | 1516 [e] | eirēnikē | εἰρηνική, | peaceable, | Adj-NFS | 1933 [e] | epieikēs | ἐπιεικής, | gentle, | Adj-NFS | 2138 [e] | eupeithēs | εὐπειθής, | reasonable, | Adj-NFS | 3324 [e] | mestē | μεστὴ | full | Adj-NFS | 1656 [e] | eleous | ἐλέους | of mercy | N-GNS | 2532 [e] | kai | καὶ | and | Conj | 2590 [e] | karpōn | καρπῶν | of fruits | N-GMP | 18 [e] | agathōn | ἀγαθῶν, | good, | Adj-GMP | 87 [e] | adiakritos | ἀδιάκριτος, | impartial, | Adj-NFS | 505 [e] | anypokritos | ἀνυπόκριτος. | [and] sincere. | Adj-NFS |
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Greek Texts
Nestle GNT 1904
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος.Westcott and Hort 1881
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος·
Westcott and Hort / [NA27 variants]
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος·
RP Byzantine Majority Text 2005
Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
Greek Orthodox Church 1904
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
Tischendorf 8th Edition
ὁ δέ ἄνωθεν σοφία πρῶτον μέν ἁγνός εἰμί ἔπειτα εἰρηνικός ἐπιεικής εὐπειθής μεστός ἔλεος καί καρπός ἀγαθός ἀδιάκριτος ἀνυπόκριτος
Scrivener's Textus Receptus 1894
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
Stephanus Textus Receptus 1550
ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος
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