stauros: cruz, una estaca derecha, una cruz (el instrumento romano de crucifixión).Palabra Original: σταυρός, οῦ, ὁ
Parte del Discurso: Sustantivo, masculino
Ortografía Fonética: (stow-ros')
Definición: cruz, una estaca derecha, una cruz (el instrumento romano de crucifixión).
RVR 1909 Número de Palabras: cruz (28).
stauros: an upright stake, hence a cross (the Rom. instrument of crucifixion)Original Word: σταυρός, οῦ, ὁ
Part of Speech: Noun, Masculine
Phonetic Spelling: (stow-ros')
Short Definition: a cross
Definition: a cross.
4716 staurós – the crosspiece of a Roman cross; the cross-beam (Latin, patibulum) placed at the top of the vertical member to form a capital "T." "This transverse beam was the one carried by the criminal" (Souter).
Christ was crucified on a literal Roman cross (4716 /staurós). 4716 /staurós ("cross") is also used figuratively for the cross (sacrifice) each believer bears to be a true follower-of-Christ (Mt 10:38, 16:24, etc.). The cross represents unspeakable pain, humiliation and suffering – and ironically is also the symbol of infinite love! At the cross, Jesus won our salvation – which is free but certainly not cheap! For more discussion on the untold suffering of Christ on the cross see 4717 /stauróō ("to crucify on a cross").
[The "cross" (Mk 8:34) is not a symbol for suffering in general. Rather it refers to withstanding persecution (difficult times), by the Lord's power, as He directs the circumstances of life. As Christ's disciples, believers are to hold true – even when attacked by the ungodly.]
Thayer's Greek LexiconSTRONGS NT 4716: σταυρός
σταυρός, σταυροῦ, ὁ (from ἵστημι (root sta); cf. Latinstauro, English staff (see Skeat, Etymological Dictionary, under the word); Curtius, § 216; Vanicek, p. 1126);
1. an upright stake, especially a pointed one (Homer, Herodotus, Thucydides, Xenophon).
2. a cross;
a. the well-known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves; cf. Winers RWB, under the word Kreuzigung; Merz in Herzog edition 1 ((cf. Schaff-Herzog) also Schultze in Herzog edition 2), under the word Kreuz; Keim, iii., p. 409ff. (English translation, vi. 138; BB. DD., see under the words, Cross, Crucifixion; O. Zöckler, Das Kreuz Christi (Gütersloh, 1875); English translation, Lond. 1878; Fulda, Das Kreuz u. d. Kreuzigung (Bresl. 1878); Edersheim, Jesus the Messiah, ii. 582ff). This horrible punishment the innocent Jesus also suffered: Matthew 27:32, 40, 42; Mark 15:21, 30, 32; Luke 23:26; John 19:17, 19, 25, 31; Colossians 2:14; Hebrews 12:2; θάνατος σταυροῦ, Philippians 2:8; τό αἷμα τοῦ σταυροῦ, blood shed on the cross; Colossians 1:20.
b. equivalent to the crucifixion which Christ underwent: Galatians 5:11 (on which see σκάνδαλον, under the end); Ephesians 2:16; with the addition of τοῦ Χριστοῦ, 1 Corinthians 1:17; the saving power of his crucifixion, Philippians 3:18 (on which see ἐχθρός, at the end); Galatians 6:14; τῷ σταυρῷ τοῦ Χριστοῦ διώκεσθαι, to encounter persecution on account of one's avowed belief in the saving efficacy of Christ's crucifixion, Galatians 6:12; ὁ λόγος ὁ τοῦ σταυροῦ, the doctrine concerning the saving power of the death on the cross endured by Christ, 1 Corinthians 1:18. The judicial usage which compelled those condemned to crucifixion themselves to carry the cross to the place of punishment (Plutarch, de sara numinis vindict. c. 9; Artemidorus Daldianus, oneir. 2, 56, cf. John 19:17), gave rise to the proverbial expression αἴρειν or λαμβάνειν or βαστάζειν τόν σταυρόν αὐτοῦ, which was usually used by those who, on behalf of God's cause, do not hesitate cheerfully and manfully to bear persecutions, troubles, distresses — thus recalling the fate of Christ and the spirit in which he encountered it (cf. Bleek, Synop. Erkl. der drei ersten Evangg. i, p. 439f): Matthew 10:38; Matthew 16:24; Mark 8:34; Mark 10:21 (R L in brackets); From the base of histemi; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. Self-denial; by implication, the atonement of Christ -- cross. see GREEK histemi
From the base of histemi; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. Self-denial; by implication, the atonement of Christ -- cross.
see GREEK histemi
Englishman's ConcordanceStrong's Greek 4716
σταυρῷ — 4 Occ.
σταυρὸν — 10 Occ.
σταυρὸς — 1 Occ.
σταυροῦ — 12 Occ.
Matthew 10:38 N-AMS
GRK: λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ
NAS: does not take his cross and follow
KJV: not his cross, and followeth
INT: takes the cross of him and
Galatians 6:12 N-DMS
Philippians 3:18 N-GMS