Thayer's Greek Lexicon STRONGS NT 5346: φημίφημί; imperfect ἔφην; (from φάω, to bring forth into the light (cf. Curtius, § 407)); hence (from Homer down) properly, to make known one's thoughts, to declare; to say: ἔφη, he said (once on a time), Matthew 26:61; historical writers, in quoting the words of anyone, prefix φησίν, ἔφη (Latinait, inquit): Luke 22:58; Acts 8:36, and often: φησίν and ἔφη are used of a person replying, Matthew 13:29; Luke 7:40; John 1:23; John 9:38; Acts 7:2, etc.; of one who asks a question, Matthew 27:23; Acts 16:30; Acts 21:37; ἔφη μεγάλη τῇ φωνή, Acts 26:24; ἀποκριθείς ἔφη, Matthew 8:8; (φησίν is interjected into the recorded speech of another (cf. Winer's Grammar, § 61, 6), Matthew 14:8; Acts 25:5, 22; Acts 26:25; also ἔφη, Acts 23:35; φησίν, like the Latinait, inquit, is employed especially in the later Greek usage with an indefinite subject (`impersonally') (cf.man sagt, on dit, they say) (inserted in a sentence containing the words of another (cf. Winer's Grammar, as above)): 2 Corinthians 10:10 where L Tr marginal reading WH marginal reading φασίν (cf. Passow, ii, p. 2238a; (Liddell and Scott, under the word, II. 1); Buttmann, § 129, 19; (Winer's Grammar, § 58, 9{b}. β.; § 64, 3)). φησίν namely, ὁ Θεός, 1 Corinthians 6:16 (here Lachmann brackets φησίν); Hebrews 8:5; (Winer's Grammar, 522 (486f)). The constructions of the verb are the following: ἔφη αὐτῷ, αὐτοῖς, he replied to him, to them, Matthew 4:7; Matthew 13:28; Matthew 21:27, etc.; Mark ( STRONGS NT 5346a: φημίζωφημίζω: 1 aorist passive 3 person singular ἐφημισθη; especially frequent in the poets from Hesiod down; to spread a report, to disseminate by report: Matthew 28:15 T WH marginal reading (after manuscripts א, Delta, 33, etc.) for διαφημίζω, which see |
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